Bandna

Not to be confused with the Bandana or Boita Bandana.

Not to be confused with the Bandana.

Bandna
Bagals with their cattle in the place shrine for Goth puja.
Observed by	Lower Hindu agriculturist
Type	Cultural, seasonal
Significance	Warship of domestic cattles
Celebrations	performing religious rituals and feast
Observances	Jagran Goth puja Gohal puja Goru Khunta Budhi Bandna
Begins	October
Ends	November
Date	Amavasya of Kartik
Frequency	Annually
Related to	Sohrai, Diwali

Bandna (spelt as Bāndnā, Hindi: बांदना) is a agriculture oriented festival of the Kurmali ethnolinguistic and other related communities, in which domestic cattle and agriculture appliences are worshiped. The festival mostly observed in the state of Jharkhand, West Bengal, Odisha and Assam, and celebrated annually as per Hindu calendar in the month of Amavashya of Kartik

Overview

Bandna is a celebration of the paddy seeds that are sown by the region's agrarian communities. This festival is celebrated by the Hindu cultivator caste like Bagal, Rajuar, Kumhar, Kurmi (Kudmi/Kudumi) and Kurmali-speaking caste of East India. It is one of many Indian festivals during which cattle are worshiped.

Ritual

Bandna is a seven-day festival: the first three days are Chumaan; the fourth day is Goth Puja; the fifth day is Goriyaa Puja; the sixth day is Borod Khuntaan; and the seventh day is Budhi Bandna. The rituals of the first three days sometimes extend up to five days prior to Goth Puja.

Myth

Lord Shiva (Burha Baba) created men, he provided them with food. In due course, they multiplied into a sizable population. Shiva advised them to produce their own food by cultivating the land. However, without agricultural implements and technology, farmers had many problems. They beseeched the lord for a solution. Shiva took pity on them and provided them with cattle. Initially, the relationship between the men and the cattle was cordial, but over time, it worsened and the cattle were abused. The cattle complained to Shiva. The complaint encompassed strenuous work, extended work hours, inadequate food, unhygienic shelters, beatings, lack of recreation and ingratitude towards their contribution. The lord assured them that he would inspect secretly on the night of Kartik Amavasya.

Incidentally, the men came to know about the complaints, and as a result, they became alert. The people cleaned their houses and cowsheds, and on the day of Amavasya, the cattle were properly washed while their horns and forehead were smeared with oil and vermilion. The cattle were provided with fodder and the Gohal (cowshed) was illuminated with Diyas (earthen lamps).

Bundles of grass were put along with Diyas on both sides of the entrance of the cowshed. Sohrai grass was placed on the roof to signify the availability of food for the cattle. On the second day, Shiva found the people worshiping Garaiya with special offerings, including a sacrifice made in their honor. On the third day, he observed that the cattle were in a merry mood, dancing with the people. The songs and the music filled the air with warmth, enthusiasm and harmony. On his way back, he found the Bagals/Dhangars (contractual shepherds) playing with the cattle at the gochar (grazing land). This made the complaint invalid. The next season, the cattle complained again about hardships, prompting Shiva to inspect them on the same day. The lord made a secret visit, finding the cattle happy and content. Since then, the tradition continued and is annually celebrated as Bandna Parab.

See also

• Sohrai

Further reading

• Kumar, Shaktipada. "Tracing the Cultural Tradition of Jangalmahal through Bandna Parab and Jawa-Karam Parab" (PDF). Retrieved 15 October 2021.{{cite web}}: CS1 maint: url-status (link)
• Behera, Dr. Lipika (2017). "Major Festivals of Mayurbhanj" (PDF). The Researchers' International Research Journal. 3: 37–38. ISSN 2455-1503 – via The Researchers.
• General, India Office of the Registrar (1967). Census of India, 1961. Manager of Publications.